LIVED RELIGION AND RELIGIOUS PRACTICE IN LATIN AMERICA: A REVIEW OF THE CENTRAL RELIGIOUS CATEGORIES OF CLASSICAL SOCIAL THEORY
Felipe Orellana
Felipe Orellana1
http://orcid.org/0000-0002-9099-4007
1 Universidad Alberto Hurtado, Chile. forellana@uahurtado.cl
ABSTRACT
The article seeks to assess a conceptual framework to interpret religion in Latin America in the XXI century. Based on the conditions of mobility, globalization and/or distancing -a product of the Covid-19 pandemic- challenges are posed to understand religiosity in religious institutions and beyond them. Along with this, the current conditions of globalization cause a social scenario different from the theorization of the founders of the sociological discipline; with which it is necessary to analyze the religious categories of classical social theory, where the sacred/profane and magic/religion present different characteristics from the Latin American context to those formulated by Durkheim and Weber. The article focuses on lived religion, as an approach to contemporary analysis of Latin American religiosity, and proposes that certain religions give Latin America an enchanted trait that questions Weber's thesis of disenchantment with the world by the presence of spirits or by the interrelation of magical and religious practices.
Keywords: lived religion; sacred/profane; magic/religion; world disenchantment; Latin America
Received: Feb 26, 2023; Revised: Feb 30, 2023; Accepted: Feb 30, 2023
Keywords:
References: REFERENCIAS
Ammerman, N. T. (2013). Spiritual but not religious? Beyond binary choices in the study of religion. Journal for the Scientific Study of Religion, 52(2), 258-278. https://doi.org/10.1111/jssr.12024 [ Links ]
Ammerman, N. T. (2014). Sacred Stories, Spiritual Tribes. Finding Religion in Everyday Life. Oxford University. https://doi.org/kx6d [ Links ]
Ammerman, N. T. (2016). Lived religion as an emerging field: An assessment of its contours and frontiers. Nordic Journal of Religion and Society, 29(2), 83-99. https://doi.org/kx6f [ Links ]
Ammerman, N. T. (2020). Rethinking Religion: Toward a Practice Approach. American Journal of Sociology, 126(1), 6-51. https://doi.org/10.1086/709779 [ Links ]
Anderson, A. (2013). To the Ends of the Earth. Pentecostalism and the Transformation of World Christianity. Oxford University. [ Links ]
Auyero, J. (2011). Patiens of the State: An Ethnographic Account of Poor People’s Waiting. Latin American Research Review, 46(1), 5-29. [ Links ]
Bahamondes, L. (2021). Mercantilización de lo sagrado en Santiago de Chile: fieles, consumidores y creyentes en un contexto de crisis. En L. Bahamondes (Ed.), Prospección religiosa en el Cono Sur (pp. 37-57). Crann. [ Links ]
Baker, J. O., Martí, G., Braunstein, R., Whitehead, A. L. y Yukich, G. (2020). Religion in the Age of Social Distancing: How COVID-19 Presents New Directions for Research. Sociology of Religion: A Quarterly Review, 81(4), 357-370. https://doi.org/10.1093/socrel/sraa039 [ Links ]
Bandeira, O. y Carranza, B. (2020). Reactions to the Pandemic in Latin America and Brazil: Are Religions Essential Services? International Journal of Latin American Religions, 4(2), 170-193. https://doi.org/10.1007/s41603-020-00116-0 [ Links ]
Beck, U. & Beck-Gernsheim, E. (2002). Individualization. Institutionalized Individualism and its Social and Political Consequences. Sage. [ Links ]
Bendix, R. (1962). Max Weber. An Intellectual Portrait. Anchor Books. [ Links ]
Beyer, P. (2006). Religions in Global Society. Routledge. [ Links ]
Beyer, P. (2020). Religion in Interesting Times: Contesting Form, Function, and Future. Sociology of Religion, 81(1), 1-19. https://doi.org/10.1093/socrel/srz035 [ Links ]
Bilgrami, A. (2010). What is Enchantment? En M. Warner, J. Van Antwerpen y C. Calhoun (Eds.), Varieties of Secularism in a Secular Age (pp. 145-165). Harvard University. [ Links ]
Brusco, E. (1993). The Reformation of Machismo: Asceticism and Masculinity among Colombian Evangelicals. En V. G. Garrad-Burnett y D. Stoll (Eds.), Rethinking Protestantism in Latin America (pp. 143-158). Temple University. [ Links ]
Calvo, D. (2021). “Apart but Together”: Isolation, Connections and Affection Among the Members of Afro-Brazilian Religions During the Covid-19 Pandemic. International Journal of Latin American Religions, 5, 25-42. https://doi.org/10.1007/s41603-021-00135-5 [ Links ]
Casanova, J. (2001). Religion, the New Millennium, and Globalization. Sociology of Religion, 62(4), 415-441. https://doi.org/10.2307/3712434 [ Links ]
Cox, H. (1999). The Market as God. The Atlantic Monthly, 18-23. [ Links ]
de la Torre, R. (2021). La religiosidad popular de América Latina: una bisagra para colocar lived religion en Proyectos de descolonización. Cultura y Religión, 15(1), 259-298. https://doi.org/10.4067/s0718-47272021000100259 [ Links ]
Durkheim, E. (1990). The Genesis of Religious Phenomena. En A. Giddens (Ed.), Emile Durkheim. Selected Writings. (pp. 224-232). Cambridge University. [ Links ]
Durkheim, E. (2001). La división del trabajo social. Akal. [ Links ]
Durkheim, E. (2012). Las Formas Elementales de la Vida Religiosa. Fondo de Cultura Económica. [ Links ]
Freston, P. (1998). Pentecostalism in Latin America: Characteristics and Controversies. Social Compass, 45(3), 335-358. [ Links ]
Frigerio, A. (1999). El futuro de las religiones mágicas en Latinoamércia. Ciencias Sociales y Religión, 1(1), 51-88. [ Links ]
Frigerio, A. (2018). ¿Por qué no podemos ver la diversidad religiosa?: Cuestionando el paradigma católico-céntrico en el estudio de la religión en Latinoamérica. Cultura y Representaciones Sociales, 12(4), 51-95. https://cutt.ly/LwTiy347 [ Links ]
Frigerio, A. (2020). Encontrando la religión por fuera de las “religiones”: Una propuesta para visibilizar el amplio y rico mundo que hay entre las “iglesias” y el “individuo”. Religiao e Sociedade, 40(3), 21-47. https://doi.org/10.1590/0100-85872020v40n3cap01 [ Links ]
Frigerio, A. (2021a). Nuestra arbitraria y cada vez más improductiva fragmentación del campo de estudios de la religión. Cultura y Religión, 15(1), 301-331. https://doi.org/10.4067/S0718-47272021000100299 [ Links ]
Frigerio, A. (2021b). Religión, by any means necessary. Ejemplos de toda esa diversidad religiosa a nuestro alrededor. Etnografías Contemporáneas, 7(13), 270-299. [ Links ]
Giménez Béliveau, V. (2021). Catholicism in Day-to-Day Life in Argentina During a Pandemic Year: Blurring the Institutional Boundaries. International Journal of Latin American Religions, 5, 246-264. https://doi.org/10.1007/s41603-021-00136-4 [ Links ]
Harris, O. (2006). The Eternal Return of Conversion. Christianity as Contested Domain in Highland Bolivia. En F. Cannell (Ed.), The Anthropology of Christianity (pp. 51-76). Duke University. [ Links ]
Hervieu-Léger, D. (2010). Dynamics of ultramodern religiosity and new forms of religious spatiality. En E. Ben-Rafael e Y. Sternberg (Eds.), World religions and multiculturalism: A dialectic relation (pp. 85-92). Brill. [ Links ]
Joas, H. (2021). The Power of the Sacred. An Alternative to the Narrative of Disenchantment. Oxford University. [ Links ]
Marti, G. (2015). Religious Reflexivity: The Effect of Continual Novelty and Diversity on Individual Religiosity. Sociology of Religion, 76(1), 1-13. https://doi.org/10.1093/socrel/sru084 [ Links ]
Martin, B. (1998). From pre- to post Modernity in Latin America: the case of Pentecostalism. En P. Heelas (Ed.), Religion, Modernity and Postmodernity (pp. 102-146). Blackwell. [ Links ]
Martín, E. (2017). Peter Berger’s Theory of Secularization in Latin America: The Two Sacred Canopies. Journal of the American Academy of Religion, 85(4), 1137-1146. [ Links ]
Maryanski, A. (2014). The birth of the gods: Robertson smith and Durkheim’s turn to religion as the basis of social integration. Sociological Theory, 32(4), 352-376. https://doi.org/10.1177/0735275114558943 [ Links ]
Marzal, M. (2002). Tierra Encantada. Tratado de Antropología Religiosa de América Latina. Trotta. [ Links ]
McGuire, M. B. (2007). Sacred place and sacred power: Conceptual boundaries and the marginalization of religious practices. International Studies in Religion and Society, 6, 57-77. https://doi.org/10.1163/ej.9789004154070.i-608.22 [ Links ]
McGuire, M. B. (2008). Lived Religion. Faith and Practice in Everyday Life. Oxford University. [ Links ]
Meza, D. (2020). In a Pandemic Are We More Religious? Traditional Practices of Catholics and the COVID-19 in Southwestern Colombia. International Journal of Latin American Religions, 4, 218-234. https://doi.org/10.1007/s41603-020-00108-0 [ Links ]
Morello, G. (2019). Why Study Religion from a Latin American Sociological Perspective? Religions, 10(6), 1-13. [ Links ]
Morello, G. (2020). Una modernidad encantada. Religión vivida en latinoamérica. Universidad Católica de Córdoba. [ Links ]
Morello, G. (2021). Nobody Prays Alone: the Practice of Prayer Among Catholics in Three Latin American Cities. International Journal of Latin American Religions, 5(2), 265-286. https://doi.org/10.1007/s41603-021-00144-4 [ Links ]
Morello, G., Romero, C., Rabbia, H. y da Costa, N. (2017). An Enchanted Modernity: Making Sense of Latin America’s Religious Landscape. Critical Research on Religion, 5(3), 308-326. https://doi.org/10.1177/2050303217732131 [ Links ]
Orellana, F. (2013). El diablo y su posicionamiento en la postmodernidad: una reflexión desde la teoría social. Universum, 28(2), 189-208. https://doi.org/10.4067/s0718-23762013000200010 [ Links ]
Orellana, F. (2021a). Cultural Diversity and Religious Reflexivity in an Intercultural Chilean Parish. Religions, 12(118), 1-14. https://doi.org/10.3390/rel12020118 [ Links ]
Orellana, F. (2021b). Migration, Vodou, and Pentecostalism: Haitian Immigrants-Their Conversion and Involvement in Pentecostal Churches. International Journal of Latin American Religions, 5, 484-500. https://doi.org/10.1007/s41603-021-00149-z [ Links ]
Parker, C. (1994). La sociología de la religión y la modernidad : por una revisión crítica de las categorías durkheimianas desde América Latina. Revista Mexicana de Sociología, 56(4), 229-254. [ Links ]
Parker, C. (2019). Popular religions and multiple modernities: A framework for understanding current religious transformations. Religions, 10: 565. https://doi.org/10.3390/rel10100565 [ Links ]
Parker, C. (2008). Mentalidad religiosa post-ilustrada: Creencias y esoterismo en una sociedad en mutación cultural. En A. Alonso (Ed.) América Latina y El Caribe. Territorios Religiosos y Desafíos Para El Diálogo (pp. 337-364). CLACSO. [ Links ]
Paz, O. (2015). El Laberinto de la Soledad. Fondo de Cultura Económica. [ Links ]
Pickering, W. S. F. (2009). Durkheim’s Sociology of Religion. Themes and Theories. James Clarke & Co. [ Links ]
Ramírez, J. (2008). El Campo Religioso Latinoamericano y Caribeño. Efectos de la Globalización Neoliberal. En A. Alonso (Ed.), América Latina y el Caribe. Territorios Religiosos y Desafíos para el Diálogo (pp. 83-108). CLACSO. [ Links ]
Rey, T. (1999). Our Lady of Class Struggle. The Cult of the Virgin Mary in Haiti. Africa World Press. [ Links ]
Sánchez, J. (2018). El diablo y las culturas. En R. Blancarte (Ed.), Diccionario de religiones en América Latina. Fondo de Cultura Económica. [ Links ]
Serrão, R. y Chaves, J. (2020). Immigrant Evangelicalism in the COVID-19 Crisis: Reactions and Responses from Brazilian Evangelical Churches in Florida. International Journal of Latin American Religions, 4, 235-249. https://doi.org/10.1007/s41603-020-00111-5 [ Links ]
Stark, R. y Finke, R. (2000). Acts of Faith: explaining the human side of religion. University of California. [ Links ]
Taussig, M. (2008). The Genesis of Capitalism amongst a South American Peasantry: Devil’s Labor and Baptism of Money. En M. Lambek (Ed.), A Reader in the Anthropology of Religion (pp. 447-463). Blackwell. [ Links ]
Taylor, C. (2007). A Secular Age. Harvard University. [ Links ]
Taylor, C. (2011). Disenchantment- Reenchantment. In Dilemmas and connections. Selected Essays (pp. 287-302). The Belknap press of Harvard University. [ Links ]
van de Port, M. (2008). Candomblé in Pink, Green, and Black: Re-scripting the Afro-Brazilian Religious Heritage in the Public Sphere of Salvador, Bahia. En M. Lambek (Ed.), A Reader in the Anthropology of Religion (pp. 573-589). Blackwell. [ Links ]
Weber, M. (1995). Biografía de Max Weber. Fondo de Cultura Económica. [ Links ]
Weber, M. (1997). Sociología de la Religión. Akal. [ Links ]
Weber, M. (1998). El Político y el Científico. Alianza. [ Links ]
Weber, M. (2006) Ensayos sobre Metodología Sociológica. Amorrortu. [ Links ]
Weber, M. (2014). Economía y Sociedad. Fondo de Cultura Económica [ Links ]
Este es un artículo publicado en acceso abierto bajo una licencia Creative Commons